In 1830, South Carolina had a population of 581,185 souls; Connecticut, 297,675. In 1836, South Carolina had 364 ministers; Connecticut, 498.
In 1834, there were in the slave states but 82,532 scholars in the Sunday-schools; in the free states, 504,835; in the single State of New York, 161,768.
The fact of constant emigration from slave states is also shown by such extracts from papers as the following, from the Raleigh (N. C.) Register, quoted in the columns of the National Era:
THEY WILL LEAVE NORTH CAROLINA.
Our attention was arrested, on Saturday last, by quite along train of wagons, winding through our streets, which, upon inquiry, we found to belong to a party emigrating from Wayne county, in this state, to the "far West." This is but a repetition of many similar scenes that we and others have witnessed during the past few years; and such spectacles will be still more frequently witnessed, unless something is done to retrieve our fallen fortunes at home.
If there be any one "consummation devoutly to be wished" in our policy, it is that our young men should remain at home, and not abandon their native state. From the early settlement of North Carolina, the great drain upon her prosperity has been the spirit of emigration, which has so prejudicially affected all the states of the South. Her sons, hitherto neglected (if we must say it) by an unparental government, have wended their way, by hundreds upon hundreds, from the land of their fathers,—that land, too, to make it a paradise, wanting nothing but a market,—to bury their bones in the land of strangers. We firmly believe that this emigration is caused by the laggard policy of our people on the subject of internal improvement, for man is not prone by nature to desert the home of his affections.
The editor of the Era also quotes the following from the Greensboro (Ala.) Beacon:
"An unusually large number of movers have passed through this village, within the past two or three weeks. On one day of last week, upwards of thirty wagons and other vehicles belonging to emigrants, mostly from Georgia and South Carolina, passed through on their way, most of them bound to Texas and Arkansas."
This tide of emigration does not emanate from an overflowing population. Very far from it. Rather it marks an abandonment of a soil which, exhausted by injudicious culture, will no longer repay the labor of tillage. The emigrant, turning his back upon the homes of his childhood, leaves a desolate region, it may be, and finds that he can indulge in his feelings of local attachment only at the risk of starvation.
How are the older states of the South to keep their population? We say nothing of an increase, but how are they to hold their own? It is useless to talk about strict construction, state rights, or Wilmot Provisos. Of what avail can such things be to a sterile desert, upon which people cannot subsist?
In the columns of the National Era, Oct. 2, 1851, also is the following article, by its editor:
STAND YOUR GROUND.
A citizen of Guilford county, N. C. in a letter to the True Wesleyan, dated August 20th, 1851, writes:
"You may discontinue my paper for the present, as I am inclined to go Westward, where I can enjoy religious liberty, and have my family in a free country. Mobocracy has the ascendency here, and there is no law. Brother Wilson had an appointment on Liberty Hill, on Sabbath, 24th inst. The mob came armed, according to mob law, and commenced operations on the meeting-house. They knocked all the weather-boarding on, destroying doors, windows, pulpit, and benches; and I have no idea that, if the mob was to kill a Wesleyan, or one of their friends, that they would be hung.
"There is more moving this fall to the far West than was ever known in one year. People do not like to be made slaves, and they are determined to go where it is no crime to plead the cause of the poor and oppressed. They have become alarmed at seeing the laws of God trampled under foot with impunity, and that, too, by legislators, sworn officers of the peace, and professors of religion. And even ministers (so called) are justifying mobocracy. They think that such a course of conduct will lead to a dissolution of the Union, and then every man will have to fight in defence of slavery, or be killed. This is an awful state of things, and, if the people were destitute of the Bible, and the various means of information which they possess, there might be some hope of reform. But there is but little hope, under existing circumstances."
We hope the writer will reconsider his purpose. In his section of North Carolina there are very many anti-slavery men, and the majority of the people have no interest in what is called slave property. Let them stand their ground, and maintain the right of free discussion. How is the despotism of Slavery to be put down, if those opposed to it abandon their rights, and flee their country? Let them do as the idomitable Clay does in Kentucky, and they will make themselves respected.
The following is quoted, without comment, in the National Era, in 1851, from the columns of the Augusta Republic (Georgia).
FREEDOM OF SPEECH IN GEORGIA.
| Warrenton, (Ga.), Thursday, July 10, 1851. |
This day the citizens of the town and county met in the court-house at eight o'clock, A. M. On motion, Thomas F. Parsons, Esq., was called to the chair, and Mr. Wm. H. Pilcher requested to act as secretary.
The object of the meeting was stated by the chairman, as follows:
Whereas, our community has been thrown into confusion by the presence among us of one Nathan Bird Watson, who hails from New Haven (Conn.), and who has been promulgating abolition sentiments, publicly and privately, among our people,—sentiments at war with our institutions, and intolerable in a slave community,—and also
been detected in visiting suspicious negro houses,