the prospect of giving up the ghost at so very remote a period.
But let any one, either North or South, take the sword of the Spirit and make one pass under his scales that he shall feel, and then he will know what sort of a conflict Christian had with Apollyon. Let no one, either North or South, undertake this warfare, to whom fame, or ease, or wealth, or anything that this world has to give, are too dear to be sacrificed. Let no one undertake it who is not prepared to hate his own good name, and, if need be, his life also. For this reason, we will give here the example of one martyr who died for this cause; for it has been well said that "the blood of the martyr is the seed of the church."
The Rev. Elijah P. Lovejoy was the son of a Maine woman, a native of that state which, barren in all things else, is fruitful in noble sentiments and heroic deeds. Of his early days we say nothing. Probably they were like those of other Maine boys. We take up his history where we find him a clergyman in St. Louis, Mo., editing a religious newspaper. Though professing not to be a technical abolitionist, he took an open and decided stand against slavery. This aroused great indignation, and called forth threats of violence. Soon after, a mob, composed of the most respectable individuals of the place, burned alive a negro-man in the streets of St. Louis, for stabbing the officers who came to arrest him. This scene of protracted torture lasted till the deed was completed, and the shrieks of the victim for a more merciful death were disregarded. In his charge to the grand jury, Judge Lawless decided that no legal redress could be had for this outrage, because, being the act of an infuriated multitude, it was above the law. Elijah Lovejoy expressed, in determined language, his horror of the transaction and of the decision. For these causes, his office was torn down and destroyed by the mob. Happening to be in St. Charles, a mob of such men as only slavery could raise attacked the house to take his life. His distracted wife kept guard at his door, struggling with men armed with bludgeons and bowie-knives, who swore that they would have his heart's blood. A woman's last despair, and the aid of friends, repelled the first assault; but when the mob again returned, he made his escape. Lovejoy came to Alton, Illinois, and there set up his paper. The mob followed him. His press was twice destroyed, and he was daily threatened with assassination.
Before his press was destroyed the third time, a call was issued in his paper for a convention of the enemies of slavery and friends of free inquiry in Illinois, for the purpose of considering and recommending measures adapted to meet the existing crisis. This call was signed by about two hundred and fifty persons from diffirent parts of the state, among whom was the Rev. E. Beecher, then President of Illinois College. This gathering brought together a large number. When they met for discussion, the mobocrats came also among them, and there was a great ferment. The mob finally out-voted and dissolved the convention. It was then resolved to form an anti-slavery society, and to issue a declaration of sentiments, and an address to the people of the state. Threats were expressed that, if Mr. Lovejoy continued to print his paper, the mob would destroy his expected press. In this state of excitement, Mr. Beecher, at the request of the society, preached two sermons, setting forth the views and course of conduct which were contemplated in the proposed movement. They were subsequently set forth in a published document, an extract from which will give the reader an idea of what they were:
1. We shall endeavor to induce all our fellow-citizens to elevate their minds above all selfish, pecuniary, political, and local interests; and, from a deep sense of the presence of God, to regard solely the eternal and immutable principles of truth, which no human legislature or popular sentiment can alter or remove.
2. We shall endeavor to present the question as one between this community and God,—a subject on which He deeply feels, and on which we owe great and important duties to Him and to our fellow-citizens.
3. We shall endeavor, as far as possible, to allay the violence of party strife, to remove all unholy excitement, and to produce mutual confidence and kindness, and a deep interest in the welfare of all parts of our nation; and a strong desire to preserve its union and promote its highest welfare.
Our entire reliance is upon truth and love, and the influences of the Holy Spirit. We desire to compel no one to act against his judgment or conscience by an oppressive power of public sentiment; but to arouse all men to candid thought, and impartial inquiry in the fear of God, we do desire.
And, to accomplish this end, we shall use the same means that are used to enlighten and elevate the public mind on all other great moral subjects,—personal influence, public address, the pulpit and the press.
