from a digression, which seemed necessary in order to explain a system which is no longer pursued.
Mr Dickson remained several years at Glasgow, and was eminently useful in teaching the different branches of literature and science, and in directing the minds of his students to the end to which all such attainments should lead them the cultivation of true piety. But in accordance with the custom already noticed, he was now removed to a more honourable, though certainly more hazardous calling. In the year 1618, he was ordained minister of Irvine. At this period, it would appear he had paid but little attention to the subject of church government; a circumstance, the more remarkable, when we consider the keen discussions between the peesbyterians and episcopalians on such questions. But the year in which he had entered on his ministry, was too eventful to be overlooked. The general assembly had agreed to the five ceremonies now known as the Perth articles, and a close examination convinced Mr Dickson that they were unscriptural. Soon afterwards, when a severe illness brought him near death, he openly declared against them; and, no sooner had Law, the archbishop of Glasgow, heard of it, than he was summoned before the court of high commission. He accordingly appeared, but declined the jurisdiction of the court, on account of which, sentence of deprivation and confinement to Turriff was passed upon him. His friends prevailed upon the archbishop to restore him, on condition that he would withdraw his declinature; a condition with which he would not comply. Soon after, Law yielded so far as to allow him to return to his parish, if he would come to his castle, and withdraw the paper from the hall-table without seeing him; terms which Mr Dickson spurned, as being "but juggling in such a weighty matter." At length, he was permitted in July, 1623, to return unconditionally.[1]
After noticing the deep impression Mr Dickson made upon the minds of his hearers, Mr Wodrow gives us the following account of his ministerial labours at Irvine: "Mr Dickson had his week-day sermon upon the Mondays, the market days then at Irvine. Upon the Sabbath evenings, many persons under soul distress, used to resort to his house after sermon, when usually he spent an hour or two in answering their cases, and directing and comforting those who were cast down; in all which he had an extraordinary talent, indeed, he had the tongue of the learned, and knew how to speak a word in season to the weary soul. In a large hall he had in his house at Irvine, there would have been, as I am informed by old Christians, several scores of serious Christians waiting for him when he came from the church. Those, with the people round the town, who came in to the market at Irvine, made the church as throng, if not thronger, on the Mondays, as on the Lord's day, by these week-day sermons. The famous Stewarton Sickness was begun about the year 1630; and spread from house to house for many miles in the strath where Stewarton water runs on both sides of it. Satan endeavoured to bring a reproach upon the serious persons who were at this time under the convincing work of the Spirit, by running some, seemingly under serious concern, to excesses, both in time of sermon, and in families. But the Lord enabled Mr Dickson, and other ministers who dealt with them, to act so prudent a part, as Satan's design was much disappointed, and solid, serious, practical religion flourished mightily in the west of Scotland about this time, even under the hardships of prelacy."
About the year 1630, some of the Scottish clergymen settled among their
- ↑ Wodrow's memoir of Dickson, p. 12, 13. Livingston's Characteristics, edit. 1773, p. 81.
should engage to vacate their charge in the event of marrying. Mr James Dalrymple (afterwards the viscount of Stair) having married while a regent at Glasgow in 1643, demitted, but was reappointed. Ibid.
