authorized version, or extracts therefrom, without note or comment; and that the children should not be employed in the mills belonging to the partnership until they were of such an age as not to be prejudicial to their health." The pious and benevolent founder of the establishment had, in like manner, provided schools and schoolmasters for the education of the workers and their children, and had maintained these throughout the successive changes in the copartnery.
Mr. Owen, being thus vested with great powers and ample means for the most enlarged benevolence, started, under the auspices of the newly-formed company, on an extensive educational plan, embracing, in addition to the ordinary school instruction, the higher branches of science. He gave lessons in military tactics, and caused the workmen to march in order to and from school and workshop in rank and file to the sound of drum and fife—a sort of training rather alien to the anti-warlike predilections of his Quaker copartners. He attempted also to introduce Socialist principles, and became himself a prominent leader of that party, which had hitherto been scarcely heard of in the country. He contributed largely in money for the purchase of an estate in the neighbouring parish of Motherwell, and to erect on it a huge building, distinguished by the name of New Harmony. In this institution, which soon went to pieces, society was to be reconstituted on Socialist principles, with a community of goods. The partners of Owen were grieved at his folly, and the public shared in their disappointment and regret. William Allen, the Quaker, a man of science and a philanthropist, and who was induced to enter into the copartnery solely in the hope of doing good to the factory population by his influence, and to the millowners by his example, writes, in 1817—"Robert Owen is in town, and I am much distressed about him. He has blazoned abroad his infidel principles in all the public newspapers, and he wishes to identify me with his plans, which I have resisted in the most positive manner. I am resolved not to remain in the concern of New Lanark, unless it be most narrowly and constantly watched by some one on whom we can thoroughly rely." Mr. Allen had been in correspondence with Lord Sidmouth, Secretary of State for the Home Department, about the education of the people on the basis of Christianity, and had referred, in that correspondence, to what he and his partners had resolved on doing at New Lanark. The newly-avowed views of Robert Owen having, as he feared, deranged all their plans, he, in these altered circumstances, considered it necessary to apprise the Home Secretary that Owen's opinions were not those of his partners; that "they not only disavowed, but held them in abhorrence." Three of the partners, namely, W. Allen, Joseph Fox,and Michael Gibbs, visited the works in April, 1818, their "principal object being to discover whether any attempt is making there to weaken the faith of the people in Divine revelation." They made inquiry at the general superintendent of the works, who was reported to them as a steady, religious man; they inquired, also, as opportunity offered, amongst the people, at the parish minister, and at the Dissenting minister in Old Lanark, from one and all of whom they learned that Owen's infidel sentiments had hitherto made but little progress, and that the morals of the villagers were good. An address from the villagers was presented to the deputation, at a public meeting called for the purpose. In this address the people expressed their gratitude "for the gratuitous education of the children, and the humane treatment which the workers themselves experienced," but no mention is made in it of any "religious instruction, or lessons on religion, from Scripture," having been given. William Allen
