Page:A biographical dictionary of eminent Scotsmen, vol 9.djvu/63

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REV. EDWARD IRVING.
327


phleteers, and every nameless creature. His troops are like King David's: ’Every one that is in distress, eveiy one that is in debt, every one that is discontented.' And what are his manifestoes? paragraphs in the daily papers, articles in magazines, and critiques in reviews. And how long do they last?—a day, a week, a month, or some fraction of a year aye and until the next words of the oracle are uttered. And what becomes of the oracles of the dreaded power?—they die faster than they are born; they die, and no man regardeth them."

Such was but one specimen among many of the magnificent disdain with which Mr. Irving could trample down whatever withstood him in his career. Strong in the uprightness of his own purpose, and with his eye exclusively fixed upon the goal, he regarded everything that crossed his path as an unhallowed obstacle, and treated it accordingly. It need not be added that his critics, whom he chastised so roughly, were by no means disposed either to accord with his views, or submit in silence to the insolence with which he elbowed them aside; and, accordingly, they treasured up the injury for future count and reckoning. In the meantime, two events, important in the life of a clergyman, had taken place with Mr. Irving. The first was his marriage. It will be recollected that, when a mere stripling, he had been settled at Kirkcaldy, where he not only taught in the Academy, but gave lessons as a private tutor in the town. One of his pupils was Miss Isabella Martin, daughter of the Rev. John Martin, one of the ministers of Kirkcaldy; and between this young couple, so employed, a mutual attachment sprang up, which led to an engagement of marriage as soon as the unpatronized teacher should be provided with a living. Mr. Irving never lost sight, amidst the uncertainties that followed, and the blaze of beauty and fashion by which he was afterwards idolized in London, of the sacred compact of his youthful days; and, accordingly, as soon as he was permanently settled in the metropolis, he hied down to Kirkcaldy, and returned with his long-expecting bride. Stories, of course, were rife at the time of more than one lady of rank and fortune who would willingly have taken her place, to be the partner of such a goodly man, and eloquent widely-famed divine. The other event was the building of a new church for the crowds that had settled under his ministry. The chapel in Hatton Garden, which, at his arrival, did not muster more than fifty hearers, had, at the end of three months, about fifteen hundred applicants for church-sittings, although the building could scarcely have accommodated half the number. And this, too, irrespective of the unnumbered crowds that thronged round the walls, unable to find standing-room, or even a footing upon the threshold. The necessity of a larger-building was urgent, and preparations were promptly adopted, which were so successful, that the Scotch National Church in Regent Square was commenced, which was finally completed in 1829—a stately building, capable of accommodating at least 2000 persons.

In the meantime, how fared the popularity of Edward Irving? A "ninedays' wonder" has generally a still shorter date in London, and he who can sustain it beyond that point must have something within him worth more than merely to be wondered at. Mr. Irving's, however, continued, with little visible abatement, for nearly two years; and although much of this was owing to the fact that only a limited number could hear him at one time, while myriads waited for their turn, much was also owing to his solid sterling qualities, about which there could neither be controversy nor mistake. His peculiarities were innumerable, from the stilted style of his oratory down to the squint of his eye;