Page:A history of Chinese literature - Giles.djvu/213

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Feng-hsiang and receive a bone of Buddha, and that from a high tower your Majesty will view its intro- duction into the Imperial Palace ; also that orders have been sent to the various temples, commanding that the relic be received with the proper ceremonies. Now, foolish though your servant may be, he is well aware that your Majesty does not do this in the vain hope of deriving advantages therefrom ; but that in the ful- ness of our present plenty, and in the joy which reigns in the heart of all, there is a desire to fall in with the wishes of the people in the celebration at the capital of this delusive mummery. For how could the wisdom of your Majesty stoop to participate in such ridiculous beliefs ? Still the people are slow of perception and easily beguiled ; and should they behold your Majesty thus earnestly worshipping at the feet of Buddha, they would cry out, ' See ! the Son of Heaven, the All-Wise, is a fervent believer ; who are we, his people, that we should spare our bodies?' Then would ensue a scorching of heads and burning of fingers ; crowds would collect together, and, tearing off their clothes and scattering their money, would spend their time from morn to eve in imitation of your Majesty's example. The result would be that by and by young and old, seized with the same enthusiasm, would totally neglect the business of their lives ; and should your Majesty not prohibit it, they would be found flocking to the temples, ready to cut off an arm or slice their bodies as an offer- ing to the god. Thus would our traditions and customs be seriously injured, and ourselves become a laughing-

" For Buddha was a barbarian. His language was not the language of China. His clothes were of an

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