system of the Mahābhārata the Pūrus are brought into close connection with the Kurus. This is probably an indication that they too had amalgamated with the latter people. It is not unlikely that the Tṛitsus, whose name disappears after the Rigveda, also furnished one of the elements of the Kuru nation.
As to the Panchālas, we have seen that they represent the old Krivis. It is, however, likely that the latter combined with several small tribes to make up the later nation. A Brāhmaṇa passage contains an indication that the Turvaças may have been one of these. Perhaps the Yadus, generally associated with the Turvaças in the Rigveda, were also one of them. The epic still preserves the name, in the patronymic form of Yādava, as that of the race in which Kṛishṇa was born. The name of the Panchālas itself (derived from pancha, five) seems to indicate that this people consisted of an aggregate of five elements.
Some of the tribes mentioned in the Rigveda, however, maintained their individual identity under their old names down to the epic period. These were the Uçīnaras, Sṛinjayas, Matsyas, and Chedis.
It is interesting to note that the Rigveda refers to a rich and powerful prince called Ikshvāku. In the epic this name recurs as that of a mighty king who ruled to the east of the Ganges in the city of Ayodhyā (Oudh) and was the founder of the Solar race.
It is clear from what has been said that the Vedic Aryans were split up into numerous tribes, which, though conscious of their unity in race, language, and religion, had no political cohesion. They occasionally formed coalitions, it is true, but were just as often at war with one another. The tribe, in fact, was the political unit,
