To both Sigismund and Wenceslas it was of the utmost importance that some authoritative decision should put an end to the strife within the Bohemian Church. The reformers had always professed their desire to submit their demands to a free general council, and Huss himself had appealed to such a council from the papal sentence of excommunication. To hesitate now would be to abandon his life's work, to admit that he dared not face the assembled piety and learning of the Church, and to confess himself a heretic. The host of adversaries in the Bohemian clergy whom his bitter invectives had inflamed and whose preferment had been forfeited through the agitation which he had led would surely be there to blacken him and to misrepresent his cause, and all would be lost if he were not present to defend it in person. They had long jeered him for not daring to present himself to the Holy See in obedience to its summons, and had pronounced blasphemous his appeal to Christ from its excommunication. To hesitate to submit his cause to the council would give his adversaries an inestimable advantage. Besides, incredible as it may seem in view of the violence of his assaults upon the doctrine which rendered the high places in the hierarchy profitable, and his persistent denial of the validity of his excommunication, he believed himself to be in full communion with the Church, that he would find the council in sympathy with his views, and that certain sermons which he had prepared would, when delivered before the assembled prelates, be efficient in bringing about the reforms which he advocated. In his singleness of mind he could not comprehend that men who had thundered as vehemently as himself against current abuses and corruptions, but who had not dared to assail the principles from which those evils sprang, would shrink back aghast from his bolder doctrinal aberrations, and would regard him as a heretic subject to the inquisitorial rule prescribing the naked alternative of recantation or the stake.[1]
- ↑ Stephani Cartus. Dial. Volatilis c. 11, 14, 21 (Pez Thesaur. Anecd. IV. II. 465, 473, 492).—The three sermons prepared for this purpose are printed in Huss's works (Monument. I. 44-56). The first is on the sufficiency of the law of Christ for the government of the Church: the second is an elaborate exposition of his belief; the third on Peace, in which he attributes the schisms and troubles of the Church to the pride and greed and vices of the clergy.
