68. Now let us sum up in one main point of view all that has hitherto been said. In general, when we consider the history of civilization in a race of men which is split up in history into an age of antiquity and a new world, we shall find on the whole that the function of these two main branches in the original development of this new world is as follows. That part of the vigorous nation which has gone abroad and adopted the language of antiquity thereby acquires a much closer relationship to antiquity. At the beginning it will be far easier for this part of the nation to grasp the language of antiquity in its first and unchanged form, to penetrate the memorials of its culture, and to bring into them enough fresh life to enable them to be adapted to the new life that has arisen. In short, it is from them that the study of classical antiquity has taken its way over modern Europe. In its enthusiasm for the unsolved problems of antiquity it will continue to work at them, but, of course, only as one works at a problem that has been set, not by the needs of life, but by mere curiosity. It will take them lightly and not whole-heartedly, grasping them merely with the power of imagination, and solely in this medium giving them, as it were, an airy body. The very wealth of material bequeathed by antiquity, and the ease with which the work can be carried on in this fashion, will enable them to bring an abundance of such images into the field of vision of the modern world. Now, when these images of the ancient world in their new form reach that part of the original stock which, by its retention of the language, has remained in the stream of original culture, they will arouse the attention of the people and stimulate them to activity on their own part; though, perhaps, these images, if they had remained in the old form, would have passed before them unheeded and
