by, any alien element which does not belong to the totality of the functions of that law. This characteristic is the eternal thing to which he entrusts the eternity of himself and of his continuing influence, the eternal order of things in which he places his portion of eternity; he must will its continuance, for it alone is to him the means by which the short span of his life here below is extended into continuous life here below. His belief and his struggle to plant what is permanent, his conception in which he comprehends his own life as an eternal life, is the bond which unites first his own nation, and then, through his nation, the whole human race, in a most intimate fashion with himself, and brings all their needs within his widened sympathy until the end of time. This is his love for his people, respecting, trusting, and rejoicing in it, and feeling honoured by descent from it. The divine has appeared in it, and that which is original has deemed this people worthy to be made its vesture and its means of directly influencing the world; for this reason there will be further manifestations of the divine in it. Hence, the noble-minded man will be active and effective, and will sacrifice himself for his people. Life merely as such, the mere continuance of changing existence, has in any case never had any value for him; he has wished for it only as the source of what is permanent. But this permanence is promised to him only by the continuous and independent existence of his nation. In order to save his nation he must be ready even to die that it may live, and that he may live in it the only life for which he has ever wished.
116. So it is. Love that is truly love, and not a mere transitory lust, never clings to what is transient; only in the eternal does it awaken and become kindled, and there alone does it rest. Man is not able to love even
