gathered under his command, he would tapu him, as Te Ua had done two years before. For his tapu, he explained, was a far more effective and binding one than that of the Opunake prophet; a spell that no man dared break on pain of death.
Not many days later the Irish traitor "Kingi" deserted from the pa, taking with him a watch, a revolver, and some clothing which he had "commandeered" from the natives.
For some little time nothing was heard of him. At length the warriors of the Tekau-ma-rua, while out scouting one day in the direction of Turangaréré, discovered on the track leading to the settlement a note addressed to the white soldiers' commander at Waihi, stating that the writer (Kane) and Bent were at Te Ngutu-o-te-Manu, awaiting a favourable opportunity to tomahawk Titokowaru, cut off his head, and bring it in to the Government camp. Kane was evidently clearing the way for his return to civilisation, and this note—which he had left in a spot where he hoped the white troops would come across it—was obviously intended to serve as a palliative in some measure of his military offences.
The deserter's letter was brought to the "Bird's-Beak" pa, where it was translated by an English-speaking Maori. "Ringiringi," questioned, disclaimed any knowledge of it, and as to the incriminating reference to himself, he assured Titokowaru that "Kingi" was lying.
