slain white soldiers. The relapse into barbarism was more marked in Taranaki than anywhere else, and even to this day the hatred of the white man lingers there, amongst the remnants of the old Hauhau stock. Te Whiti, the Prophet of Parihaka, until his death in 1907, held his court under the shadow of lofty Taranaki, and preached his old mysticism fortified by the towering presence of his mountain-god, cold and immutable, and all unmindful of the pakeha's march through the plains below.
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In March, 1864, the 57th were ordered from New Plymouth to Manawapou (not far from the present town of Hawera), near the Tangahoé River. The fanatic Hauhau faith had just been born amongst the Maoris, whose palisaded pas dotted the outskirts of the great forests on the farther side of the Tangahoé, and whose war-songs could sometimes be heard from the white soldiers' camp. At Manawapou the regiment went under canvas, and now began the regular round of sentry-go and outpost duty, and all the preparations for an advance on the rebel positions.
Meantime there was fighting in the northern and western parts of the Taranaki province, between the 57th camp and New Plymouth. There was the disastrous affair at Te Ahuahu, where Captain Lloyd and several soldiers were killed; their heads
