chanted in their wild marches round the sacred Niu in their village squares. These incantations and chants he professed to have heard from supernatural visitants, the spirits who came on the four winds, and from the angel Gabriel, who spoke in his ear as he lay asleep in his raupo hut and bade him go abroad and spread a new religion, which should band together the tribes of the Maori nation. Many strange tales Bent had heard about the prophet and his wondrous mana. Te Ua had succeeded in imbuing his fanatic disciples with an unquestioning Moslem-like faith in the potency of the Hauhau cult and its accompanying charms and magic formulae. He was the Mahomet of the Taranaki people, and exercised an influence over the bush-fighters of Ngati-Ruanui and allied tribes almost as great as that which Te Kooti, the Chatham Islands escapee, commanded a few years later amongst the warriors of the East Coast.
The absolute faith the Hauhaus reposed in Te Ua's precepts and his pretences to supernatural power has parallels in the records of the Mahdi's wars in the Soudan, and in other campaigns waged under the banner of Islam, and more recently still in the Zulu rebellion in Natal. He assured his followers that when they went into battle the bullets of the white soldiers would be turned aside in their flight if they but raised their right hands as if warding the ball off, at the same time repeating
