on board compels them to stow themselves away in the lower parts of the ship, where they find their loads of stones, which by this time have lost all their brilliancy, very much in their way. The last group go so far in their wanderings that they get quite out of reach of the captain's voice calling them to come on board, and at last he has to sail away without them. They wander about in a hopeless condition and finally either perish of hunger or fall a prey to wild beasts.
The first group represents the faithful who keep aloof from the world altogether and the last group the infidels who care only for this world and nothing for the next. The two intermediate classes are those who preserve their faith, but entangle themselves more or less with the vanities of things present.
Although we have said so much against the world, it must be remembered that there are some things in the world which are not of it, such as knowledge and good deeds. A man carries what knowledge he possesses with him into the next world, and, though his good deeds have passed, yet the effect of them remains in his character. Especially is this the case with acts of devotion, which result in the perpetual remembrance and love of God. These are among "those good things" which, as the Koran says, "pass not away."
Other good things there are in the world, such
