unequivocally known, but the membership, or the purpose, or the special conditions of the combination are secrets; as, for instance, many secret bodies among the nature peoples, or the Freemasons. The form of secrecy obviously does not afford to the latter types the same unlimited protection as to the former, since what is known about them always affords a point of attack for further intrusion. On the other hand, these relatively secret societies always have the advantage of a certain variability. Because they are from the start arranged on the basis of a certain degree of publicity, it is easier for them to accommodate themselves to further betrayals than for those that are as societies entirely unavowed. The first discovery very often destroys the latter, because their secret is apt to face the alternative, whole or not at all. It is the weakness of secret societies that secrets do not remain permanently guarded. Hence we say with truth: “A secret that two know is no longer a secret.” Consequently, the protection that such societies afford is in its nature, to be sure, absolute, but it is only temporary, and, for contents of positive social value, their commitment to the care of secret societies is in fact a transitional condition, which they no longer need after they have developed a certain degree of strength. Secrecy is finally analogous only with the protection which one secures by evading interruptions. It consequently serves only provisionally, until strength may be developed to cope with interruptions. Under these circumstances the secret society is the appropriate social form for contents which are at an immature stage of development, and thus in a condition peculiarly liable to injury from opposing interests. Youthful knowledge, religion, morality, party, is often weak and in need of defense. Hence each may find a recourse in concealment. Hence also there is a predestination of secret societies for periods in which new life-contents come into existence in spite of the opposition of the powers that be. The eighteenth century affords abundant illustrations. For instance, to cite only one example, the elements of the liberal party were present in Germany at that time. Their emergence in a permanent political structure was postponed by the power of the civic conditions. Accordingly, the secret association was the
