ness of mind, the love of civil ways requisite to guide them towards the fulfillment of their historic destiny. He developed a habit of speaking so scornfully of "over-civilization" and so praisefully of mere breeding and fighting as to raise the question that he himself raised about Cromwell, whether he had an adequate "theory of ends," and whether he did not become so fascinated with his means as frequently to forget his ends altogether.
Take the ever-burning matter of militarism. His apologists, like those of the Kaiser, all declare that he loved peace; and one can quote passages to prove it. I will quote a beautiful passage from his speech in Berlin in 1910: "We must remember that it is only by working along the lines laid down by the philanthropists, by the lovers of mankind, that we can be sure of lifting our civilization to a higher and more permanent plane of well-being than ever was attained by any preceding civilization. Unjust war is to be abhorred—." I pause to ask whether any one thinks this remark about working on the lines of philanthropists and lovers of mankind is characteristic Rooseveltian doctrine. I now quote the rest of the passage: "But woe to the nation that does not make ready to hold its own in time of need against all who would harm it. And woe thrice over to the nation in which the average man loses the fighting edge." I stop again and ask whether any one thinks that is not characteristic Rooseveltian doctrine? Why does the second of
