tutions. Wealth or pleasure often induces men to change their abode; an emigration for the sake of humanity would be an agreeable novelty. Algernon Sidney said, "When I cannot live in my own country, but by such means as are worse than dying in it, I think God shows me that I ought to keep myself out of it."
But the slave holders try to stop all the efforts of benevolence, by vociferous complaints about infringing upon their property; and justice is so subordinate to self-interest, that the unrighteous claim is silently allowed, and even openly supported, by those who ought to blush for themselves, as Christians and as republicans. Let men simplify their arguments—let them confine themselves to one single question, "What right can a man have to compel his neighbor to toil without reward, and leave the same hopeless inheritance to his children, in order that he may live in luxury and indolence?" Let the doctrines of expediency return to the Father of Lies, who invented them, and gave them power to turn every way for evil. The Christian knows no appeal from the decisions of God, plainly uttered in his conscience.
The laws of Venice allowed property in human beings; and upon this ground Shylock demanded his pound of flesh, cut nearest to the heart. Those who advertise mothers to be sold separately from their children, likewise claim a right to human flesh; and they too cut it nearest to the heart.
The personal liberty of one man can never be the property of another. All ideas of property are founded upon the mutual agreement of the human race, and are regulated by such laws as are deemed most conducive to the general good. In slavery there is no mutual agreement; for in that case it would not be slavery. The negro has no voice in the matter—no alternative is presented to him—no bargain is made. The beginning of his bondage is the triumph of power over weakness; its continuation is the tyranny of knowledge over ignorance. One man may as well claim an exclusive right to the air another man breathes, as to the possession of his limbs and faculties. Personal freedom is the birthright of every human being. God himself made it the first
