Page:An Appeal in Favor of that Class of Americans Called Africans.djvu/243

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IN RELATION TO THIS SUBJECT.
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employed to export the produce of the South, if they had free laborers of their own. This objection is so utterly bad in its spirit, that it hardly deserves an answer. Assuredly it is a righteous plan to retard the progress of liberal principles, and "keep human nature forever in the stocks" that some individuals may make a few hundred dollars more per annum! Besides, the experience of the world abundantly proves that all such forced expedients are unwise. The increased prosperity of one country, or of one section of a country, always contributes, in some form or other, to the prosperity of other states.—To "love our neighbor as ourselves" is, after all, the shrewdest way of doing business.

In England, the abolition of the traffic was long and stoutly resisted, in the same spirit, and by the same arguments, that characterize the defence of the system here; but it would now be difficult to find a man so reckless, that he would not be ashamed of being called a slave dealer. Public opinion has nearly conquered one evil and if rightly directed, it will ultimately subdue the other.

Is it asked what can be done? I answer, much, very much, can be effected, if each individual will try to deserve the commendation bestowed by our Saviour on the woman of old—"She hath done what she could."

The Quakers,—always remarkable for fearless obedience to the inward light of conscience,—early gave an example worthy of being followed. At their annual meeting in Pennsylvania, in 1688, many individuals urged the incompatibility of slavery, and Christianity; and their zeal continued until, in 1776, all Quakers who bought or sold a slave, or refused to emancipate those they already owned, were excluded from communion with the society. Had it not been for the early exertions of these excellent people, the fair and flourishing State of Pennsylvania might now, perchance, be withering under the effects of slavery. To this day, the Society of Friends, both in England and America, omit no opportunity, public or private, of discountenancing this bad system; and the Methodists (at least in England) have earnestly labored in the same glorious cause.