There is another view of this system, which I cannot unveil so completely as it ought to be. I shall be called bold for saying so much; but the facts are so important, that it is a matter of conscience not to be fastidious.
The negro woman is unprotected either by law or public opinion. She is the property of her master, and her daughters are his property. They are allowed to have no conscientious scruples, no sense of shame, no regard for the feelings of husband, or parent; they must be entirely subservient to the will of their owner, on pain of being whipped as near unto death as will comport with his interest, or quite to death, if it suit his pleasure.
Those who know human nature would be able to conjecture the unavoidable result, even if it were not betrayed by the amount of mixed population. Think for a moment, what a degrading effect must be produced on the morals of both blacks and whites by customs like these!
Considering we live in the nineteenth century, it is indeed a strange state of society where the father sells his child, and the brother puts his sister up at auction! Yet these things are often practised in our republic.
Doctor Walsh, in his account of Brazil, tells an anecdote of one of these fathers, who love their offspring at market price. "For many years," says he, "this man kept his son in slavery, and maintained the right to dispose of him, as he would of his mule. Being ill, however, and near to die, he made his will, left his child his freedom, and apprised him of it. Some time after, he recovered, and having a dispute with the young man, he threatened to sell him with the rest of his stock. The son, determined to prevent this, assassinated his father in a wood, got possession of the will, demanded his freedom, and obtained it. This circumstance was perfectly well known in the neighborhood, but no process was instituted against him. He was not chargeable, as I could hear, with any other delinquency than the horrible one of murdering his father to obtain his freedom."
