Philosophers, and the Refutation of them in several, they naturally excite our Curiosity, and make us enquire into the Arguments, on which they may be founded.
I need not insist upon the more trite Topics, employ'd by the Sceptics in all Ages, against the Evidence of Sense; such as those deriv'd from the Imperfection and Fallaciousness of our Organs, on numberless Occasions; the crooked Appearance of an Oar in Water; the various Aspects of Objects, according to their different Distances; the double Images, that arise from the pressing one Eye with the Finger; with many other Appearances of a like Nature. These sceptical Topics, indeed, are only sufficient to prove, that the Senses alone are not implicitely to be depended on; but that we must correct their Evidence by Reason, and by Considerations, deriv'd from the Nature of the Medium, the Distance of the Object, and the Disposition of the Organ, in order to render them, within their Sphere, the proper Criteria of Truth and Falshood. There are other more profound Arguments against the Senses, which admit not of so easy a Solution.
It seems evident, that Men are carry'd, by a natural Instinct or Prepossession, to repose Faith in their Senses; and that, without any Reasoning, or even al-most
