To have recourse to the Veracity of the supreme Being, in order to prove the Veracity of our Senses, is surely making a very unexpected Circuit. If his Veracity were at all concern'd in this Matter, our Senses would be entirely infallible; because it is not possible he can ever deceive. Not to mention, that if the external World be once call'd in doubt, we shall be at a loss to find Arguments, by which we may prove the Existence of that Being or any of his Attributes.
This therefore is a Topic, in which the profounder and more philosophical Sceptics will always triumph, when they endeavour to introduce an universal Doubt into all Subjects of human Knowledge and Enquiry. Do you follow the Instincts and Propensities of Nature, may they say, in assenting to the Veracity of Sense? But these lead you to believe, that the very Perception or sensible Image is the external Object. Do you disclaim this, in order to embrace a more rational Principle, that the Perceptions are only Representations of something external? You here depart from your natural Propensities and more obvious Sentiments; and yet are not able to satisfy your Reason, which can never find any convincing Argument from Experience to prove, that the Perceptions are connected with any external Objects.
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