your discourse you have avoided to make good, it shall now be my task to show you some part of their defects, and some few excellencies of the moderns. And I think there is none among us can imagine I do it enviously, or with purpose to detract from them; for what interest of fame or profit can the living lose by the reputation of the dead? On the other side, it is a great truth which Velleius Paterculus affirms n: Audita visis libentius laudamus; et prœsentia invidia, prœterita admiratione prosequimur; et his nos obrui, illis instrui credimus: that praise or censure is certainly the most sincere, which unbribed posterity shall give us.
'Be pleased then in the first place to take notice, that the Greek poesy, which Crites has affirmed to have arrived to perfection in the reign of the old comedy, was so far from it, that the distinction of it into acts was not known to them; or if it were, it is yet so darkly delivered to us that we cannot make it out.
'All we know of it is, from the singing of their Chorus; and that too is so uncertain, that in some of their plays we have reason to conjecture they sung more than five times. Aristotle indeed divides the integral parts of a play into four. First, the Protasis, or entrance, which gives light only to the characters of the persons, and proceeds very little into any part of the action. Secondly, the Epitasis, or working up of the plot; where the play grows warmer, the design or action of it is drawing on, and you see something promising that it will come to pass. Thirdly, the Catastasis, called by the Romans, Status, the height
