houses,—you see through them all at once: the characters are indeed the imitation of nature, but so narrow, as if they had imitated only an eye or an hand, and did not dare to venture on the lines of a face, or the proportion of a body.
'But in how strait a compass soever they have bounded their plots and characters, we will pass it by, if they have regularly pursued them, and perfectly observed those three unities of time, place, and action; the knowledge of which you say is derived to us from them. But in the first place give me leave to tell you, that the unity of place, however it might be practised by them, was never any of their rules: we neither find it in Aristotle, Horace, or any who have written of it, till in our age the French poets first made it a precept of the stage. The unity of time, even Terence himself, who was the best and most regular of them, has neglected: his Heautontimorumenos, or Self-Punisher, takes up visibly two days, says Scaliger; the two first acts concluding the first day, the three last the day ensuing[1]; and Euripides, in tying himself to one day, has committed an absurdity never to be forgiven him; for in one of his tragedies n he has made Theseus go from Athens to Thebes, which was about forty English miles, under the walls of it to give battle, and appear victorious in the next act; and yet, from the time of his departure to the return of the Nuntius, who gives the relation of his victory, Æthra and the
- ↑ A has, 'therefore, sayes Scaliger, the two first acts concluding the first day were acted overnight; the three last on the ensuing day.'
