nature that perhaps never can be adequately communicated from one man to another. The superiority of the pleasures of intellect to those of sense, Mr. Godwin considers as a fundamental truth. Taking all circumstances into consideration, I should be disposed to agree with him; but how am I to communicate this truth to a person who has scarcely ever felt intellectual pleasure? I may as well attempt to explain the nature and beauty of colours to a blind man. If I am ever so laborious, patient, and clear, and have the most repeated opportunities of expostulation, any real progress toward the accomplishment of my purpose seems absolutely hopeless. There is no common measure between us. I cannot proceed step by step: it is a truth of a nature absolutely incapable of demonstration. All that I can say is, that the wisest and best men in all ages had agreed
