stant succession of sentient beings, rising apparently from so many specks of matter, going through a long and sometimes painful process in this world; but many of them attaining, ere the termination of it, such high qualities and powers as seem to indicate their fitness for some superior state. Ought we not then to correct our crude and puerile ideas of Infinite Power from the contemplation of what we actually see existing? Can we judge of the Creator but from his creation? And, unless we wish to exalt the power of God at the expense of his goodness, ought we not to conclude that even to the Great Creator, Almighty as he is, a certain process may be necessary, a certain time, (or at least what appears to us as time) may be requisite, in order to form beings with those exalted qualities of mind which will fit them for his high purposes?
