der and thankfulness, to the glory of God; the man wondered, v. 21. We have been wanting to ourselves, both in duty and in comfort, by neglecting to observe Providence. [3.] Upon inquiry, he found, to his great satisfaction, that she was a near relation to his master, and that the family she was of, was considerable, and able to give him entertainment, v. 23..25. Note, Providence sometimes, wonderfully directs those that by faith and prayer seek direction from heaven in the choice of suitable yoke-fellows: happy marriages those are likely to be, that are made in the fear of God; and those, we are sure, are made in heaven.
3. Abraham's servant acknowledges God in a particular thanksgiving. He first paid his respects to Rebekah, in gratitude for her civility, (v. 22.) obliging her with such ornaments and attire as a maid, especially a bride, cannot forget, (Jer. 2. 32.) which yet, we should think, ill-suited the pitcher of water; but the ear-rings and bracelets she sometimes wore, did not make her think herself above the labours of a virtuous woman, (Prov. 31. 13.) who works willingly with her hands; nor the services of a child, who while under age, differs nothing from a servant, Gal. 4. 1. Having done this, he turns his wonder (v. 21.) into worshipping, v. 26, 27, Blessed be the Lord God of my master Abraham. Observe here, (1.) He had prayed for good speed, (v. 12.) and now that he had sped well, he gives thanks. Note, What we win by prayer, we must wear with praise; for mercies, in answer to prayer, lay us under particular obligations. (2.) He had as yet but a comfortable prospect of mercy, and was not certain what the issue might prove; yet he gives thanks. Note, When God's favours are coming towards us, we must meet them with our praises. (3.) He blesses God for success, when he was negotiating for his master. Note, We should be thankful for our friends' mercies as for our own. (4.) He gives thanks that, being in the way, at a loss what course to steer, the Lord had led him. Note, In doubtful cases, it is very comfortable to see God leading us, as he led Israel in the wilderness by the pillar of cloud and fire. (5.) He thinks himself very happy, and owns God in it, that he was led to the house of his master's brethren, those of them that were come out of Ur of the Chaldees, though they were not come to Canaan, but remained in Haran. They were not idolaters, but worshippers of the true God, and inclinable to the religion of Abraham's family. Note, God is to be acknowledged in providing suitable yoke-fellows, especially such as are agreeable in religion. (6.) He acknowledges that God, herein, had not left his master destitute of his mercy and truth. God had promised to build up Abraham's family, yet it seemed destitute of the benefit of that promise; but now, Providence is working toward the accomplishment of it. Note, [1.] God's faithful ones, how destitute soever they may be of worldly comforts, shall never be left destitute of God's mercy and truth; for God's mercy is an inexhaustible fountain, and his truth an inviolable foundation. [2.] It adds much to the comfort of any blessing, to see in it the continuance of God's mercy and truth.
29. And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. 30. And it came to pass, when he saw the ear-ring, and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well. 31. And he said, Come in, thou blessed of the Lord, wherefore standest thou without? For I have prepared the house, and room for the camels. 32. And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him. 33. And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on. 34. And he said, I am Abraham's servant. 35. And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and men-servants, and maid-servants, and camels, and asses, 36. And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath. 37. And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell: 38. But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son. 39. And I said unto my master, Peradventure the woman will not follow me. 40. And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house. 41. Then shalt thou be clear from this my oath, when thou comest to my kindred, and if they give not thee one, thou shalt be clear from my oath. 42. And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go: 43. Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink; 44. And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath appointed out for my master's son. 45. And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water; and I said unto her, Let me drink, I pray thee. 46. And she made haste, and let down her pitcher from her shoulder, and said. Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also. 47. And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the ear-ring upon her face, and the bracelets upon
