him and his government, in supposing that the interpretation would be an answer of peace. Note, Those that consult God's oracles, may expect an answer of peace. If Joseph be made the interpreter hope the best.
17. And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river. 18. And, behold, there came up out of the river seven kine, fat-fleshed and well-favoured; and they fed in a meadow. 19. And, behold, seven other kine came up after them, poor, and very ill-favoured, and lean-fleshed, such as I never saw in all the land of Egypt for badness. 20. And the lean and the ill-favoured kine did eat up the first seven fat kine. 21 . And when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favoured, as at the beginning. So I awoke. 22. And I saw in my dream, and, behold, seven ears came up in one stalk, full and good. 23. And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them. 24. And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me. 25. And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath showed Pharaoh what he is about to do. 26. The seven good kine are seven years; and the seven good ears are seven years: the dream is one. 27. And the seven thin and ill-favoured kine that came up after them, are seven years; and the seven empty ears blasted with the east wind, shall be seven years of famine. 28. This is the thing which I have spoken unto Pharaoh; What God is about to do, he showeth unto Pharaoh. 29. Behold, there come seven years of great plenty throughout all the land of Egypt. 30. And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt, and the famine shall consume the land. 31. And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous. 32. And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
Here,
I. Pharaoh relates his dream. He dreamt that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. For the kingdom of Egypt had no rain, as appears, Zech. 14. 18, but the plenty of the year depended upon the overflowing of the river, and it was about one certain time of the year that it overflowed. If it rose to fifteen or sixteen cubits, there was plenty; if to twelve or thirteen only, or under, there was scarcity. See how many ways Providence has of dispensing its gifts; yet whatever the second causes are, our dependence is still the same upon the First Cause, who makes every creature that to us, that it is, be it rain or river.
II. Joseph interprets his dream, and tells him that it signified seven years of plenty now immediately to ensue, which should be succeeded by as many years of famine.
1. The two dreams signify the same thing, but the repetition was to denote the certainty, the nearness, and the importance, of the event, v. 32. Thus has God often showed the immutability of his counsel by two immutable things, Heb. 6. 17, 18. The covenant is sealed with two sacraments; and in the one of them there are both bread and wine, wherein the dream is one, and yet it is doubled, for the thing is certain.
2. Yet the two dreams had a distinct reference to the two things wherein we most experience plenty and scarcity, namely, grass and corn. The plenty and scarcity of grass for the cattle were signified by the fat kine and the lean ones; the plenty and scarcity of herb for the service of man, by the full ears and the thin ones.
3. See what changes the comforts of this life are subject to. After great plenty, may come great scarcity; how strong soever we may think our mountain stands, if God speak the word, it will soon be moved. We cannot be sure that to-morrow shall be as this day, next year as this, and much more abundant, Isa. 56. 12. We must learn how to want, as well as how to abound.
4. See the goodness of God, in sending the seven years cf plenty before those of famine, that provision might be made accordingly. Thus he sets the one over against the other, Eccl. 7. 14. With what wonderful wisdom has Providence, that great House-Keeper, ordered the affairs of this numerous family from the beginning hitherto! Great variety of seasons there have been, and the produce of the earth is sometimes more and sometimes less; yet, take one time with another, what was miraculous concerning the manna, is ordinarily verified in the common course of Providence, He that gathers much, has nothing over, and he that gathers little, has no lack, Exod. 16. 18.
5. See the perishing nature of our worldly enjoyments. The great increase of the years of plenty was quite lost and swallowed up in the years of famine; and the overplus of it, which seemed very much, yet did but just serve to keep men alive, v. 29..31. Meats for the belly, and the belly for meats, but God shall destroy both it and them, 1 Cor. 6. 13. There is bread which endures to everlasting life, which shall not be forgotten, and which it is worth while to labour for, John 6. 27. They that make the things of this world their good things, will find but little pleasure in remembering that they have received them, Luke 16. 25.
6. Observe, God revealed this beforehand to Pharaoh, who, as king of Egypt, was to be the father of his country, and to make prudent provision for them. Magistrates are called shepherds, whose care it must be, not only to rule, but to feed.
33. Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 34. Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. 35. And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. 36. And that food shall be for
