privations to be undergone, that the candidate can be received into the order of which he desires to be a member. Should his resolution be unshaken after his year's trial as a novice, he may take the irrevocable vow of obedience, under which those of poverty and chastity are comprehended. He is now a consecrated person. He has sacrificed himself completely to his divine Master, and whatever reward he may hope to receive must be given by that Master in a future state.
It is one of the principal weaknesses of Protestantism that it has omitted to provide for the ascetic instinct. It has lost thereby the mighty hold which the Catholic Church must ever possess over those who feel themselves moved to crucify the flesh and devote themselves wholly to spiritual things. Strange to say, this remarkable instinct has nevertheless broken out afresh within the bosom of Protestantism in recent times. The Shakers are but a somewhat novel species of monks and nuns. They abstain from marriage though the two sexes live together in one community. Their chastity is said to be perfect. They give up all individual property for the common good. They wear a peculiar dress and are subject to peculiar rules. Lastly, they believe that they stand under the special guidance and protection of the Holy Spirit.
