Page:An analysis of religious belief (1877).djvu/173

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  • uating habit and wild will. These are of no advantage to you.

This is all which I have to tell you." After this interview, Confucius thus expressed his opinion of the older philosopher to his disciples:—"I know how birds can fly, how fishes can swim, and how animals can run. But the runner may be snared, the swimmer may be hooked, and the flyer may be shot by the arrow. But there is the dragon. I cannot tell how he mounts on the wind through the clouds and rises to heaven. To-day I have seen Lao-tsè, and can only compare him to the dragon" (C. C., vol. i. Proleg. p. 65.—T. T. K., p. liii.—L. T.. p. iv).

Troubles in the State in which he held office induced him to retire, and to seek the frontier. Here the officer in command requested him to write a book, the result of which request was the Tao-te-king. "No one knows," says the Chinese historian, "where he died. Lao-tsè was a hidden sage" (T. T. K., p. lvi).

To this very scanty historical information we may add such indications as Lao-tsè himself has given us of his personality. One of these is contained in the twentieth chapter of his work, in which he tells us that while other men are radiant with pleasure, he is calm, like a child that does not yet smile. He wavers to and fro, as one who knows not where to turn. Other men have abundance; he is as it were deprived of all. He is like a stupid fellow, so confused does he feel. Ordinary men are enlightened; he is obscure and troubled in mind. Like the sea he is forgotten, and driven about like one who has no certain resting-place. All other men are of use; he alone is clownish like a peasant. He alone is unlike other men, but he honors the nursing mother (T. T. K., ch. xx.

It is obvious that an estimate so depreciatory is not to be taken literally. To understand its full significance, it should be compared to the magnificent description in Plato's Theætetus of the outward appearance presented by the philosopher, who, in presence of practical men, is the jest alike of "Thracian handmaids," and of the "general herd;" who is "unacquainted with his next-door neighbor;" who is "ignorant of what is before him, and always at a loss;" and who is so awkward and useless when called on to perform some menial office, such as "packing up a bag, or flavoring a sauce, or fawning speech."