in the composition of the Koran. Take, for example, the two folllowing Suras, belonging to his earliest period, as specimens of the inspired poetic style:—"Say: O ye unbelievers! I worship not that which ye worship, and ye do not worship that which I worship; I shall never worship that which ye worship, neither will ye worship that which I worship. To you be your religion; to me my religion." "Say: He is God alone: God the eternal! He begetteth not, and is not begotten; and there is none like unto him" (K., pp. 12, 13.—Suras cix., cxii).
Contrast these fervent exclamations with such a passage as this, from one of the latest Suras:—
"This day have I perfected your religion for you, and have filled up the measure of my favors upon you: and it is my pleasure that Islam be your religion; but whoso without willful leanings to wrong shall be forced by hunger to transgress, to him, verily, will God be indulgent, merciful. They will ask thee what is made lawful for them. Say: Those things which are good are legalized to you, and the prey of beasts of chase which ye have trained like dogs, teaching them as God hath taught you. Eat, therefore, of what they shall catch for you, and make mention of the name of God over it, and fear God: Verily, swift is God to reckon: This day, things healthful are legalized to you, and the meats of those who have received the Scriptures are allowed to you, as your meats are to them. And you are permitted to marry virtuous women of those who have received the Scriptures before you, when you shall have provided them their portions, living chastely with them without fornication, and without taking concubines" (K., p. 632.—Sura v. 5-7).
The doctrine of direct inspiration, applied to matters like these, is almost a mockery. Yet Mahomet may have continued to think that God assisted him in the task of laying down laws for the believers, and we cannot accuse him of positive insincerity, even though his revelations were no longer the spontaneous outpourings of an overflowing heart.
A more difficult question is raised when we inquire how much of his teaching was borrowed from others, and whether there was any one who acted as his prompter in the novel doctrines he announced. Now there is evidence enough, some of it sup-
