Matangi had been admitted to the order of mendicants (Jo. iv. 1-42; H. B. I., pp. 205, 206).
After two days spent at Samaria Jesus went on to Galilee, where he healed the nobleman's sons (Jo. iv. 43-54). Having returned to Jerusalem for another feast, he cured the impotent man on the Sabbath, which endangered his life at the hands of the indignant Jews, and led him to deliver a long vindication (Jo. v). The feeding of the five thousand was followed by an attempt to make him king, from which he prudently escaped. The disciples took ship to go to Capernaum, and Jesus joined them by walking on the water. On the ensuing day he preached to the people who followed him, and shocked even some of the disciples by the loftiness of the claims he advanced. Many of them are said to have left him at this time (Jo. vi).
A singular proceeding is now mentioned. Urged by his brothers, who were still incredulous, to go to Jerusalem for the feast of tabernacles, he declined on the ground that his time was not yet come. When they were gone he himself went also, though secretly (Jo. vii. 1-10). There is no reason assigned for this little stratagem, and he soon emerged from his incognito and taught openly in the temple. The public mind was much divided about his character, some maintaining him to be Christ, others contending that Christ could only come from the seed of David and the town of Bethlehem. An attempt to arrest him failed, owing to the impression he made upon the police (Jo. vii. 11-53). A discussion with the Jews was terminated by their taking up stones to throw at him, a peril from which he escaped apparently by miracle (Jo. viii. 12-59; verses 1-11 are spurious). Further offense was given by the restoration of a blind man's sight on the Sabbath (Jo. ix). A discourse on his title to authority provoked divisions, and at the feast of the dedication he was plainly asked whether he was the Christ. His answer again led to an attempt to stone him, from which he escaped to the place beyond Jordan where John had formerly baptized (Jo. x). The raising of Lazarus and the anointing by Mary are the next events recorded (Jo. xi. 1-xii. 9). The passover followed six days after the latter incident, and his preaching at this festival was interrupted in a singular manner. Jesus had used the words, "Father, glorify thy name!" whereupon a voice was
