Page:An analysis of religious belief (1877).djvu/436

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

The following hymn brings into especial prominence the more warlike functions of Indra, and may be regarded as a prayer "in the time of war and tumults:"—


8. "May Indra be the leader of these (our armies); may Brihaspati, Largess, Sacrifice and Soma march in front; may the host of Maruts precede the crushing, victorious armies of the gods. May the fierce host of the vigorous Indra, of King Varuna, of the Adityas, and the Maruts (go before us); the shout of the great-souled, conquering, world-shaking gods, has ascended. . . . 10. Rouse, O opulent god, the weapons, rouse the souls of our warriors, stimulate the power of the mighty men; may shouts arise from the conquering chariots. 11. May Indra be ours when the standards clash; may our arrows be victorious: may our strong men gain the upper-hand; preserve us, O gods, in the fray. 12. Bewildering the hearts of our enemies, O Apvâ (Apvâ is explained as a disease or fear), take possession of their limbs and pass onward; come near, burn them with fires in their hearts; may our enemies fall into blind darkness" (O. S. T., vol. v. p. 110.—Rig-Veda, x. 103).


Indra's Soma-drinking propensities are not particularly alluded to in these verses: elsewhere they form the ever-recurring burden of the chants of which he is the hero. Thus, to take but one specimen, which, by its resemblance to others, may fitly stand for all, he is thus lauded:—


1. "May the Somas delight thee! bestow grace, O hurler of lightning! destroy him who hates the priest. 2. Thou who art praiseworthy, drink our drink! thou art sprinkled with streams of honey! from thee, O Indra, glory is derived. . . . 4. The Indus (the Somas) stream into thee, like rivers, Indra! into the sea, and never overfill thee" (S. V., i. 1. 1).


Indra is, in fact, the Zeus of Indian mythology; the thunderer, the god of the sky, the all-powerful protecter of men and destroyer of the demons of darkness. His functions are easily understood, but it is curious that the Soma, which is offered to him in sacrifice, and which he drinks with all the avidity of a confirmed toper, is itself celebrated as a god of very considerable powers. Soma appears to be regarded as a sort of mediator between the greatest gods and men, especially between man and