"the Amatongo will turn their backs on us without cause" (R. S. A., vol. ii. p. 133).
The objects of sacrifice are very various, but it is noticeable that they are almost invariably things held in esteem among men, and either possessing a considerable value as commodities, or capable by their properties of ministering to their pleasure. All sacrifices of meat and corn or other edibles belong to the former class; those of flowers to the latter, for these, though of little value in the market yet give great pleasure, and are much esteemed. An exception is indeed presented by the wild hordes in Kamtschatka, who, according te Steller, offer nothing to their gods but what is valueless to themselves (Kamtschatka, p. 265). If this statement does not originate in a misunderstanding of the traveler, the fact must be due to the singularly low religiosity of those people, who seem to have little reverence for the very objects of their worship.
The most valuable sacrifice that can possibly be made—that of human beings—has always been common among savage or uncivilized nations. Thus, in some of the South Sea Islands, human sacrifices were "fearfully common" (N. M. E., p. 547). They prevailed among some of the negro tribes known to the missionary Oldendorp (G. d. M., p. 329).
In Mexico, where the natives had arrived at a far higher condition, human sacrifices still prevailed, though the original brutality of the rite was modified by the fact of the victims being enemies. Indeed, Montezuma, when at the height of his power, expressly refused to conquer a certain province which he might easily have added to his dominions; assigning as his first reason, that he desired to keep the Mexican youth in practice; as his second and principal one, that he might reserve a province for the supply of victims to sacrifice to the gods (H. I., b. v. ch. 20).
At the great Mexican festival of the Jubilee, however, it was not an enemy, but a slave, who was offered. This slave had represented the idol during the period of a year, and had received the greatest honor during his term of office, at the end of which his head was severed from his body by the priest, who then held it as high as he could, and showed it to the Sun and to the idol (H. I., b. v. ch. 28).
