Her virginity is expressly asserted in another place, where she is described as "Mary, the daughter of Imran, who kept her maidenhood, and into whose womb we breathed of our spirit."[1]
When the child was born the woman was accused of unchastity, but the infant prophet at once opened his mouth and declared his prophetic character. From this narrative it appears that, in Mahomet's opinion, Jesus was neither begotten by a human father, nor was the son of God. He finds a via media in the doctrine that he was created, like Adam, by an express exertion of the power of the Almighty. "He created him of dust: He then said to him, 'Be,' and he was" (K., p. 502.—Sura, 3. 52). And again, in the Sura above quoted: "It beseemeth not God to beget a son, Glory be to him! when he decreeth a thing, he only saith to it, Be, and it is" (K., p. 130.—Sura, 19. 36).
He is very indignant against those who hold the doctrine of the incarnation, which he apparently considers as equivalent to that of physical generation by the Deity, and which, under any aspect, is certainly shocking to a genuine monotheist.
"They say: 'The God of Mercy hath gotten offspring.' Now have ye done a monstrous thing! Almost might the very heavens be rent thereat, and the earth cleave asunder, and the mountains fall down in fragments, that they ascribe a son to the God of Mercy, when it beseemeth not the God of Mercy to beget a son!" (K., p. 135.—Sura, 19. 91-93.) "And they say, 'God hath a son:' No! Praise be to him! But his whatever is in the heavens and the earth! All obeyeth him, sole Maker of the heavens and of the earth! and when he decreeth a thing he only saith to it, Be, and it is" (K., p. 445.—Sura, 2. 110-111).
Mahomet's conception of his own character is most clearly expressed in the seventh Sura, where, after enumerating some of the prophets who had gone before him (as already related), he proceeds to describe a supposed dialogue between Moses and God, in which the Deity speaks thus:—
"My chastisement shall fall on whom I will, and my mercy embraceth
all things, and I write it down for those who shall fear me, and
- ↑ K., p. 604.—Sura, 66. 12. She is called the daughter of Imran, by a confusion between Mary, mother of Jesus, and Mariam, sister of Moses.
