- crete and particular; and not only does he aim at relating the
order of the creation, but also at making the modus operandi more or less intelligible to his hearers.
A somewhat different account of the origin of man is given in the traditions of Samoa, one of the Fiji islands. These traditions also describe an epoch when the earth was covered with water. "Tangaloa, the great Polynesian Jupiter," sent his daughter to find a dry place. After a long time she found a rock. In subsequent visits she reported that the dry land was extending. "He then sent her down with some earth and a creeping plant, as all was barren rock. She continued to visit the earth and return to the skies. Next visit, the plant was spreading. Next time, it was withered and decomposing. Next visit, it swarmed with worms. And the next time, the worms had become men and women! A strange account of man's origin!" On which it may be remarked, as a curious psychological phenomenon, tending to illustrate the effects of habit, that the missionary considers it "a strange account of man's origin" which represents God as making him from worms, but readily accepts another in which he is made out of dust.
The third question dealt with in Genesis is that of the origin of evil. This is a problem which has engaged the attention and perplexed the minds of many inquirers besides these ancient Hebrews, and for which most religions provide some kind of solution. The manner in which it is treated here is as follows:—
When God made Adam, he placed him in a garden full of delights, and especially distinguished by the excellence of its fruit-trees. There was one of these trees, however, the fruit of which he did not wish Adam to eat. He accordingly gave him strict orders on the subject in these words: "Of every tree of the garden thou mayst eat; but of the tree of knowledge of good and evil, of that thou mayst not eat, for on what day thou eatest thereof, thou diest the death" (Gen. ii. 16, 17). This order we must suppose to have been imparted by Adam to Eve, who was not produced until after it had been given. At any rate, we find her fully cognizant of it in the ensuing chapter, where the serpent appears upon the scene and endeavors, only too successfully, to induce her to eat the fruit. After yielding
