Page:An analysis of religious belief (1877).djvu/545

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  • reled with Abel and killed him; so did the landed proprietors

in the Indian legend quarrel with and kill one another.

The fourth question which appeared to have engaged the attention of the authors of Genesis was that of the variety of languages. How was it, if all mankind were descended from a single pair, and if again all but the Noachian family had been drowned, that they did not all speak the pure language in which Adam and Eve had conversed with their Creator in Paradise? Embarrassed by their own theories, the writers attempted to account for the phenomenon of the diverse modes of speech in use among men by an awkward myth. Men had determined to build a town, with a tower which should reach to heaven. Jehovah, however, came down one day to see what they were about, and was filled with apprehension that, if they succeeded in this undertaking, he might find it impossible to prevent them from carrying out their wishes in other ways also, whatever those wishes might be. So he determined to confound their language, that they might not understand one another, and by this happy contrivance put an end to the construction of the dangerous tower (Gen. xi. 1-9).

We have anticipated the course of the narrative in order to consider the solutions offered in Genesis of the four principal problems with which it attempts to deal. We must now return to the point at which we left the parents of the race, namely, immediately after their expulsion from Eden. They now began to beget children rapidly; and Adam's eldest son, Cain, afterwards killed his second son, Abel, for which Jehovah cursed him as he had previously cursed his parents. Adam and Eve had several other children, and (though this is nowhere expressly stated, but only implied) the brothers and sisters united in marriage to carry out the propagation of the species. In course of time, however, the "sons of God" began to admire the beauty of the "daughters of men," and to take wives from among them. Jehovah, indignant at such a scandal, fixed the limits of man's life—which had hitherto been measured by centuries—at 120 years. At the same time there were giants on earth. Now Jehovah saw that the human race was extremely wicked, so much so, that he began to wish he had never created it. To remedy this blunder, however, he determined to destroy