Page:An analysis of religious belief (1877).djvu/550

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  • formed on Abraham, his illegitimate son Ishmael, and all the

men in his house (Gen. xvii). In due time Sarah had a son whom Abraham named Isaac. But when Isaac was a lad, and all Abraham's hopes of posterity were centered in him as the only child of Sarah, God one day commanded him to sacrifice him as a burnt-offering on a mountain in Moriah. Without a murmur, without a word of inquiry, Abraham prepared to obey this extraordinary injunction, and was only withheld from plunging the sacrificial knife into the bosom of his son by the positive interposition of an angel. Looking about, he perceived a ram caught in a thicket, and offered him as a burnt offering instead of Isaac. For this servile and unintelligent submission, he was rewarded by Jehovah with further promises as to the amazing numbers of his posterity in future times (Gen. xxi. 1-8; xxii. 1-19).

The tradition of human sacrifice, thus preserved in the story of Abraham and Isaac, is found also in a curious narrative of the Aitareya Brahmana. That sacred book also commemorates an important personage, in this instance a king, who had no son. Although he had a hundred wives, yet none of them bore him a male heir. He inquired of his priest, Narada, what were the advantages of having a son, and learned that they were very great. "The father pays a debt in his son, and gains immortality," such was one of the privileges to be obtained by means of a son. The Rishi Narada therefore advised King Harischandra to pray to Varuna for a son, promising at the same time to sacrifice him as soon as he was born. The king did so. "Then a son, Rohita by name, was born to him. Varuna said to him, 'A son is born to thee, sacrifice him to me.' Harischandra said, 'An animal is fit for being sacrificed, when it is more than ten days old. Let him reach this age, then I will sacrifice him to thee. At ten days Varuna again demanded him, but now his father had a fresh excuse, and so postponed the sacrifice from age to age until Rohita had received his full armor." Varuna having again claimed him, Harischandra now said, "Well, my dear, to him who gave thee unto me, I will sacrifice thee now." But Rohita, come to man's estate, had no mind to be sacrificed, and ran away to the wilderness. Varuna now caused Harischandra to suffer from dropsy. Rohita, hear-