Page:An analysis of religious belief (1877).djvu/556

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books. Yet they were evidently deemed by the writers of great importance, from the honor ascribed to them of having been originally written in God's own handwriting on stone. Their purport is:—1. To forbid any covenant with the inhabitants of the land to which the Israelites were going, and to enjoin them to "destroy their altars, break their images, and cut down their groves;"—2. To require the observance of the feast of unleavened bread;—3. To lay claim to firstlings for Jehovah, and demand their redemption;—4. To command the Sabbatical rest;—5. To enjoin the observance of the feast of weeks;—6. To desire that all males should appear thrice yearly before the Lord;—7. To forbid the sacrifice of blood with leaven;—8. To forbid leaving the sacrifice of the feast of the passover till morning;—9. To demand the first-fruits for Jehovah;—10. To forbid seething a kid in its mother's milk.[1]

Eminent as Moses was, and high as he stood in the favor of his God, he was not permitted to lead his people to Canaan. Jehovah punished him for a momentary weakness by depriving him of that privilege, which was reserved for Joshua. Just as the waters of the Red Sea were cleft in two to allow the Israelites to quit Egypt, so were those of the Jordan cleft in two to allow them to enter Canaan. No sooner did the feet of the priests bearing the ark touch the water, than the portion of the river below was cut off from that above, the upper waters rising into a heap (Josh. iii). Striking as this miracle is, it is not more so than that performed by Visvamitra, an Indian sage. When he arrived at a river which he desired to cross, that holy man said: "Listen, O sisters, to the bard who has come to you from afar with wagon and chariot. Sink down; become fordable; reach not up to our chariot-axles with your streams. (The rivers answer): We shall listen to thy words, O bard; thou hast come from far with wagon and chariot. I will bow down to thee like a woman with full breast (suckling her child), as a maid to a man will I throw myself open to thee. (Visvamitra says): When the Bharatas, that war-loving tribe, sent forward, impelled by Indra, have crossed thee, then thy headlong current

  1. My attention was drawn to the fact that these were the contents of the tables by Goethe's interesting essay: "Zwei wichtige, bisher unerorterte biblische Fragen."