security from invasion enjoyed by the country while he governed it (C. C., vol. iv. p. 448.—She King, part 3, b. 1, ode 7).
Feelings like those that inspired the Jewish chroniclers are still more clearly visible in the history of Thibet than in that of China. Here the orthodox compilers frequently inform us that the reign of a king who observed the law and honored the clergy was distinguished in a peculiarly high degree by the prosperity of the land and the happiness of its people. Of one, for instance, who "entered the portals of religion" at thirty-eight years of age, it is noted that "he founded the constitution of the whole great nation on order, and furthered its welfare and peace" (G. O. M., p. 201). His son made the whole great nation happy by promoting religion and the laws" (Ibid., p. 203). Another monarch receives a still higher panegyric. 'by the unbounded honor he showed towards the clergy, he exalted religion, so that by the religious care which he bestowed on the inhabitants of the snow-kingdom, the welfare of the people of Thibet equaled that of the Tegri" (gods or spirits). A painful contrast is presented by his successor on the throne, Lang-Dharma, who belonged to the heretical "black religion," who destroyed the temples of Buddhism, persecuted its adherents, burnt its books, and degraded its ministers. So impious was he, that the very names of the three gems and of the four orders of clergy ceased to be mentioned in the land. He met, however, with his well-deserved punishment at the hands of a faithful Buddhist, who assassinated him with a bow and arrow, at the same time using words to the effect that, as Buddha overcame the unbelievers, so he had killed the wicked king (Ibid., p. 49). Another king "showed respect to the hidden sanctuaries, whereby his power and the welfare of the land increased" (Ibid., p. 321). Comparable to Josiah in his piety and reverence for the true religion was a king whose reign is described in glowing language by his admiring historians. "This powerful ruler," they say, "who regarded the religion of Buddha as the most precious gem, gave great freedoms and privileges to the clergy." He honored temples and respected the pious endowments of his ancestors. Not only did he punish thieves, robbers, and similar criminals, but if any man, of high or low position, was inimical or ill-disposed towards the faith he was
