Page:An analysis of religious belief (1877).djvu/574

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  • gether peculiar to the Hebrew Scriptures. The prophets were

men who during the whole course of the Hebrew monarchy, and even long after its close, acted as the inspired organs of the Almighty; admonishing, reproving, warning, or counseling in his name. At first the method by which the revelations they received were made known by them, was oral communication. Writing was not employed by them as an instrument of prophetic discourse until after the earliest and most flourishing stage of the monarchy was past. Perhaps they were the most powerful of the prophets who addressed their exhortations directly to those for whom they were intended in eloquent discourse or timely parable. Such prophets were Samuel, Nathan, Elijah, and Elisha, at the courts of the several kings in whose days they lived. Prophecy had declined a little in its influence on the people when its representatives betook themselves to the calmer method of written composition. Nevertheless, some of the prophets who have left us their works in writing continued at the same time to employ the older instrument of spoken addresses. Isaiah and Jeremiah are conspicuous instances of this employment of the two organs of communication downwards. During this same period there were many prophets who trusted exclusively to writing; while in the latest stage of prophetical inspiration, oral instruction was altogether dropped, and literary means alone were employed to make known the mind of Jehovah to his chosen people.

The constant theme of all the prophets whose works have come down to us is the future greatness of the Hebrew race; their complete triumph over all their enemies; the glory of their ultimate condition, and the confusion or destruction of those who have opposed their march to this final victory. The human agent by whom this great revolution is to be effected is the Messiah. He is the destined weapon in the hand of God by whom Jewish religion, Jewish institutions, and Jewish rulers are to attain that supremacy over heathen religion, heathen institutions, and heathen rulers which is their natural birth-*right. Continual disappointment had no effect upon these sanguine expectations. The Messiah must come, Israel must be victorious over every other nation that came in the way: this was the word of God, and it could not fail to be fulfilled.