after the curse upon Adam and Eve, and their banishment from Eden, we have the instructive story of Cain and Abel, so magnificently dramatized by Byron. These two brothers, sons of the original couple, both brought offerings to Jehovah; Cain, the fruit of the ground; Abel, the firstlings of his flock. But the Lord had respect to Abel and his offering, but not to Cain and his offering. Why was this difference made? Absolutely no reason is assigned for it, and it is not surprising, however lamentable, that it should have excited the jealousy of the brother who was thus ill-treated (Gen. iv. 1-8). Again, it has been remarked above that Abraham and Isaac had a singular way of passing off their wives as their sisters. Pharaoh was once deceived in this way about Sarah; Abimelech of Gerar, once about Sarah, and once about Rebekah. These two monarchs were plagued by Jehovah on account of their innocent mistake; the patriarchs were not even reproved for this cowardly surrender of their consorts to adulterous embraces (Gen. xii. 11-20, xx., xxvi. 7-11). Jacob is another favorite, while his brother Esau is coldly treated. Yet the inherent meanness of Jacob's character, and the comparative excellence of Esau's, are too obvious to escape even a careless reader. What can be more pitiful than the conduct of Jacob in taking advantage of a moment of weakness in his brother to purchase his birthright? (Gen. xxv. 29-34.) What more ungenerous than the odious trick by which he imposed upon his father, and cheated Esau of his blessing? (Gen. xxvii.) What again can be more magnanimous than the long subsequent reception by Esau of the brother whose miserable subserviency showed his consciousness of the wrong he had done him? (Gen. xxxiii. 1-15). Yet this is the man whom Jehovah selects as the object of his peculiar blessing, and whose very deceitfulness towards a kind employer he suffers to become a means of aggrandizement (Gen. xxx. 41-43).
The same partisanship which in these cases forms so conspicuous a trait in the character of Jehovah distinguishes the whole course of his proceedings in reference to the delivery of the Israelites from Egypt and their settlement in Palestine. Every other nation is compelled to give way for their advantage. Pharaoh and all the Egyptians are plagued for holding them in slavery, not in the least because Jehovah was an abolitionist
