himself and his posterity (Num. xxv. 1-15). At a much later period, when David was causing the ark to be brought back from the Philistines, an unfortunate man who had put out his hand to touch it because the oxen shook it, was immediately slain; an act at which even the pious David was displeased, and which caused him, not unnaturally, to be "afraid before the Lord that day" (2 Sam. vi. 6-9). In the reign of Jeroboam a prophet who had only been guilty of the involuntary error of believing another prophet who had told him a falsehood, was killed by a lion sent expressly for his punishment, while the man who had deceived him escaped scot free (1 Kings xiii. 1-32). Another man suffered for refusing to obey the word of a prophet what this one had suffered for obeying it. Being desired by one of the "sons of the prophets" to smite him so as to cause a wound, and having declined the office, he was informed that for his disobedience to the voice of the Lord he would be slain by a lion, which accordingly happened (1 Kings xx. 35, 36). Mercy towards a conquered enemy was sometimes an actual crime. Because he spared Agag, Saul was rejected from being king over Israel, and the Lord repented that he had appointed so weak-minded a man. Samuel, who was made of sterner stuff, had no scruple in carrying out the behests of his God, for he "hewed Agag in pieces before the Lord" (1 Sam. xv). In like manner Ahab was reproved for sparing the life of Ben-hadad, King of Syria (1 Kings xx. 42, 43). The same monarch whose leniency had thus brought him into trouble was afterwards the victim of a sanguinary fraud practiced upon him by Jehovah. Tired of his reign, and eager to effect his destruction, the Lord put a lying spirit into the mouth of all his prophets, who were thus induced to prophesy victory in an engagement which actually terminated in his defeat and death (1 Kings xxii. 1-40). Observe, that however foolish Ahab may have been in believing the false prophets and disbelieving Micaiah, this does not excuse Jehovah, who according to his own chosen spokesman, deliberately arranged this scheme for the overthrow of the king in the court of heaven. Other barbarous deeds followed upon this. To gratify Elijah, a hundred men who were guiltless of any crime whatever, were consumed by fire (2 Kings i. 9-12). To assuage the wounded vanity of Elisha, forty-two little children
