the indignant protests of the two apostles, from carrying into effect (Acts xiv. 8-18). This was not the only occasion on which Paul was taken for a god; for when he was cast by shipwreck on the island of Melita, his escape from injury by a venomous reptile which had fastened on his hand was regarded by the savages of that island as a proof of divinity (Acts xxviii. 1-6).
Extremely similar to these incidents, especially to the first, is a circumstance recounted by Sir Francis Drake in his voyage of circumnavigation. His vessel having sprung a leak, while he was exploring the coast of North America, was brought to anchor to be repaired, and the sailors landed to build tents and make a fort for purposes of defense. The natives approached them in companies, armed, and as if designing an attack, but it appeared that they had "no hostile meaning or intent;" for when they came near, they stood "as men ravished in their minds, with the sight of such things as they never had seen or heard of before that time: their errand being rather with submission and feare to worship us as gods, than to have any warre with us as with mortall men. Which thing, as it did partly show itself at that instant, so did it more and more manifest itself afterwards, during the whole time of our abode amongst them." The General gave them materials for clothing, "withall signifying unto them we were no gods, but men, and had neede of such things to cover our own shame; teaching them to use them for the same ends, for which cause wee did eate and drinke in their presence, giving them to understand that without that wee could not live, and therefore were but men as well as they" ("we also are men of like passions with you") (Acts xiv. 15). "Notwithstanding nothing could persuade them, nor remove that opinion which they had conceived of us, that wee should be gods" (W. E., p. 120).
And, as the heathens of Lystra were eager to sacrifice to Barnabas and Paul, so those of this country actually conferred this mark of divinity upon some of the white men in the company of Drake, nor were the utmost protests of the travelers of avail to put a stop to what appeared to them, just as it did to the apostles, an impious rite, derogating from the honor due to the true God. The people had come in a large body, accompanied by their king, to make a formal presentation of the sov-
