- struction of the flesh, in the name and with the power of their
Lord Jesus, in order that his spirit might be saved at the day of judgment (1 Cor. v). Here then we have an early example of excommunication, accompanied by the formula to be used in performing the solemnity.
That the severe reproof bestowed by Paul upon the Corinthians for permitting such conduct greatly affected them, we gather from the tenderer language employed in the subsequent epistle, where he admits having at one moment repented that he had caused them so much sorrow, though he soon saw that it had been for their good (2 Cor. vii. 8-13). It is gratifying, also, to find that his tone towards the unfortuate individual who had been excommunicated at his desire is greatly softened, and that he desires the Corinthians to forgive him, and receive him back into their body, lest he should be swallowed up with too much sorrow (2 Cor. ii. 6, 7). It would have been interesting had he informed us why he considered cohabitation with a stepmother so terrible a crime, but such a recurrence to first principles was not to be expected. He, no doubt, acted on a purely instinctive sentiment of repugnance to such an arrangement.
A second kind of relation between the sexes which the apostle condemns is that of prostitution. Here he has not left us equally in the dark as to the grounds upon which his condemnation is founded. Not only does he prohibit prostitution to the Christians, but he tells them exactly why they ought not to indulge in it; and his argument upon this subject is sufficiently curious to merit a moment's examination. In the first place, then, he tells his disciples that neither fornicators, nor adulterers, nor Sodomites, nor practicers of various other vices not of a sexual nature, will inherit the kingdom of God (1 Cor. vi. 9, 10; Eph. v. 5). Fornication should not even be named among the Christians (Eph. v. 3). They must mortify their members upon earth, for impure connections and sexual license bring down the wrath of God (Col. iii. 5, 6). They must exclude from their society any one who is guilty of such irregularities (1 Cor. v. 9-11). "The body is not for prostitution, but for the Lord, and the Lord for the body." The bodies of Christians are the members of Christ: "Shall I then take the members of Christ, and make them the members of a prostitute? God forbid. What! do you
