- astery after him, and this procedure of the great theologian
remains, I believe, a solitary example in ecclesiastical history of such an honor being paid to the Paraclete. Yet surely he who bears the great office of the Comforter is deserving of some more express recognition than he now receives! What is the cause of this universal oblivion? I suspect it is that which leads to the neglect by the Africans of their highest god, namely, his entire innocuousness. We saw that various tribes, while omitting to worship a benevolent deity, who will never do them any kind of harm, address their prayers to a class of gods who are described by travelers as demons, or evil spirits, but whom they no doubt regard as mixtures of good qualities with bad; capable of propitiation by prayer, but resentful of irreverence. Now the Father and the Son correspond in some degree to these inferior gods. Not that they are actively malevolent, but they have certain characteristics of a terrifying order. God the Father is throughout the Bible the author of chastisements and scourges. God the son, merciful though he be, yet intimates that he will return to judge the world, and that he will disavow those who are not truly his disciples, thus consigning them to the secular arm of God the Father, who will condemn them to eternal punishment. But God the Spirit has no share in these horrors. Whenever he appears upon the scene, he is quiet, gentle, and inoffensive; and these qualities, combined with the absence of the more definite personality possessed by his colleagues, have effectually ensured his comparative insignificance in Christian worship and in Christian thought.
While this has been the course of affairs in reference to the persons in the Trinity—who, though dogmatically one, are popularly and practically three—a simultaneous displacement of all its members by still more comprehensible objects of worship has been going on. First in rank among these stands the Virgin Mary, so universally worshiped in Catholic countries. After her come the mass of saints, some of general, some of local celebrity; but who, no doubt, receive, each from his or her particular devotees, a far larger share of devotional attention than the Father or the Son themselves. For they are requested to intercede with these more exalted potentates; and
