CHAPTER X.
THE RELATION OF THE OBJECTIVE TO THE SUBJECTIVE ELEMENT.
One final postulate has been found to be involved in all religion,
namely, that between the human essence spoken of as the
subjective element, and the power spoken of as the objective
element, "there is held to be a singular correspondence, their
relationship finding its concrete expression in religious worship
on the one side and theological dogma on the other." Ritual,
consecration of things and places, ordination of priests, omens,
inspiration of prophets and of books, all of them imply the supposed
possibility of such a relation. All of them, however, from
their contradictory and variable character, prove that they are
but imperfect efforts to find utterance for the emotion which
underlies them all. But that this emotion is incapable of an
explanation consistent with rational belief is not therefore to be
taken for granted.
Consider, first, that in order to be aware of the existence of the ultimate and unknown power, we must possess some faculty in our constitution by which that power is felt. It must, so to speak, come in contact with us at some point in our nature.
Now, no sensible perception can lead us to this conception as a generalization. The whole universe, regarded merely as a series of presentations to the senses, contains not a single object which can possibly suggest it. Nor can any combination of such presentations be shown to include within them any such idea. Neither can the existence of such a power be inferred by the exercise of the reasoning faculty. There is no analogical case from which the inference can be drawn. When we reason we proceed from something known to something unknown, and conclude that the latter, resembling the former in one or more of
