An elaborate blessing and exhortation, beginning with the words "In the name of God," is appointed in the Zend-Avesta for the nuptial ceremonial. While marriages among Jews and Christians are, as is well known, inaugurated by solemn religious rites, and all unions not thus consecrated are, at least by the formal judgment of their respective creeds, pronounced unholy, sinful, and impure.
Death, like marriage, is held among all religions but the lowest to call for the performance of befitting rites. In these it is usually noticeable that much regard is paid to the manner in which the deceased is placed in the grave, this circumstance indicating as a general rule some form of the belief in his continued existence. Thus, Lieut.-Colonel Collins, describing the burial of a boy in New South Wales, observes that "on laying the body in the grave, great care was taken so to place it that the sun might look at it as it passed, the natives cutting down for that purpose every shrub that could obstruct the view. He was placed on his right side, with his head to the N. W. (N. S. W., p. 387-390).
If there is little trace among the rude population of this colony of a religious ceremony at the interment, we find the position of religion distinctly recognized by the natives of some parts of Africa. Oldendorp tells us of the tribes with which he was acquainted, that the funeral rites are performed by the priests, who are richly rewarded for the service. Not only are animals sacrificed at the graves, but in the case of men of rank their wives and servants are (as is well known) slaughtered to attend them (G. d. M., p. 313-317). In Sierra Leone, where "every town or village, which has been long inhabited, has a common burial-place," there is the usual attention to position in the grave. "The head of the corpse, if a man, lies either east or west; if a woman, it is turned either to the north or south. An occasional prayer is pronounced over the grave, importing a wish that God may receive the deceased, and that no harm may happen to him." Moreover, there is a ceremony which appears to be a sort of sacrifice to the manes. "A fowl is fastened by the leg upon the grave, and a little rice placed near it; if it refuse to eat the rice, it is not killed; but if it eat, the head is cut off, and the blood sprinkled upon the grave;
