Page:An analysis of religious belief (1877).djvu/88

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CHAPTER III.

CONSECRATED OBJECTS.


Besides consecration of places to religious uses, material things may be consecrated to the deity worshiped by those who thus apply them. These things may be of the most varied description, from common objects of the most trifling value, to those of the utmost possible estimation. Among consecrated objects are the furniture of temples or churches, which is reserved for divine service; the garments worn by priests in their liturgical functions; the votive tablets in which men record their gratitude for preservation in danger; pictures, statues, endowments of land for monasteries or the support of ecclesiastical offices; and anything else which the owners may part with from pious motives, and with the view of bestowing it entirely on their god or his vicegerents on earth.

Such consecrated objects were seen in abundance by Lieutenant Matthews in Sierra Leone, where the natives devoted them to the idols who reigned in the small sheds of dry leaves mentioned in the preceeding chapter. The offerings made by the natives to these superhuman beings consisted of "bits of cloth, pieces of broken cups, plates, mugs, or glass bottles, brass rings, beads, and such articles." But a still more precious object was bestowed upon these gods by the people when they wished to render them particularly complaisant. Then "they generally provide liquor," of which they make a very small libation to the object of their petitions and drink the rest. Moreover, they have also little genii, or household gods, consisting of images of wood from eight to twelve inches long, to whom they consecrate certain things. These might be of a very miscellaneous order. There might be seen, for instance, "a brass pan fastened to the stump of a tree by driving a