- derstanding, but also to the disposition of the will and heart
in the Ministers of the Church.
Doct. 6. They should do the same of a ready minde, not for lucre.
Now by lucre is meant all kinde of worldly profit, which men acquire unto themselves, either in doing the thing, or in getting fame, or in gaining friends, and the like.
Reason 1. Because that which depends upon lucre or some such like end, must necessarily be applyed thereunto, and this is to corrupt the word of God, 2 Cor. 2.17. 2. Because that which depends upon mutable things, that also it selfe is mutable and inconstant. 3. Because he which seeketh after lucre, is not a Minister of God, but of Mammon. Use. This may serve to admonish, 1 The Ministers, not to follow after lucre. 2. The people not to suffer their Ministers to be tempted by poverty, and so to be the lesse cheerefull and ready in performing their duty, Heb. 13.17. Doct. 7. The affectation of Lordlinesse should be far from Christs Ministers.
This is gathered from verse 3.
Reason 1. Because they are called to meere service, not to Lordlinesse.
2. Because Christ himselfe, whose Ministers they are, did purposely live amongst men as one that serveth, that he might leave an example unto those that should minister unto others in his name, Luke 22.27.
3. Because the worke wherein they are imployed, is not subject to the command and authority of men. For men cannot command religion, but only perswade unto it.
4. Because the Lordlinesse of Ministers alienates mens mindes from their testimony, because they neither willingly subject themselves to such as affect Lordlinesse, and they suppose too that those men, whom they see to study their owne glory and power, do neither look after the glory of God, nor the good of the Church.
Vse. This may serve to admonish all Ministers, to take heed not only of all affectation, but also all shew of Lordlinesse. Now these men have a shew of Lordlinesse, 1 That would
