he also multiply unto us the same gifts by the same: But the former is true: Therefore the latter. The Assumption is contained in verse 3. And it is not barely set downe, but with an illustration, although he addes some things to confirme the reason it selfe and our faith. For in stead of grace and peace the Apostle here puts things necessary unto life and godlinesse, and in the second place glory and vertue: like as by life and glory he meanes the same thing, that he did before by peace, though in a different respect: so also by godlinesse and vertue he means the same thing that he did before by grace. The principall cause of this gifting he explains by the power which he hath, which he cals divine; the instrumentall he explaines by the object thereof, namely, Christ. For he argues from a singular effect, which doth most of all pertaine to the thing it selfe, namely to our calling, glory and vertue. The Doctrines arising herehence. Doct. 1. Life and glory are contained in Christian peace.
For the condition, that Christians are made partakers of by peace, is called life in respect of that inward and permanent principle of the most perfect operations, wherein consists mans felicity, which is given unto all the faithfull. And it is called glory in respect of the compleat happinesse, which flowes from that principle, and shall in its due time also appeare with outward splendour. Use 1. This may serve to informe and instruct us, not to think meanely or contemptibly of the condition of faithfull Christians, but to judge aright according to the nature of the thing, viz. that the only life and chiefest glory is proper to them. 2. To exhort us, to preserve faith, grace, and Christian peace before all worldly things, yea, before this present life it selfe, and the glory thereof, because by our faith we shall obtaine a farre more perfect life and glory, according to that of Christ, He that loseth his life, shall finde and obtaine a farre better life.
Doct. 2. Christian grace brings with it godlinesse and vertue.
For the same thing is called grace, which is the effect of Gods favour; it is called godlinesse, as it hath God for its ob-
